Aims of Education
•The Vedantist has
considered two aspects of a human life - Practical and Spiritual.
–The practical aspect embodies
physical, mental and moral development besides the basic theoretical education.
–The spiritual aspect focuses
upon knowledge and the attainment of this knowledge with the
spirituality.
Curriculum
•According to Vedanta, the curriculum of
education shall encompass the knowledge and mannerisms of
Practical and Spiritual aspects
of a human being.
–For the practical
aspect, vedantist included
practical
knowledge (language, medicine, mathematics and business etc) and practical
training (asanas,
exercise, diet and celibacy).
–For the spiritual life, the
various spiritual subjects (literature, religion, philosophy etc).
–For spiritual training (Yama, Niyama, Asana, Pranayama, Pratyahar, Dharana, Dhyan and
Samadhi) have been included.
Methods of Education
•a. Pratyaksha Vidhi (The
Obvious Means)
•b. Prashnottar Vidhi (The Question-Answer Means)
•c.
Preaching Method
•d.
Explanation Method
•e. Self-Study Method
•f.
Superimposition-Exception Method
•g.
Listening-Reflecting-Absorbance (Shravan-Manan-Nidhidhyasana)
Discipline
•According
to Vedanta, a child can be disciplined only as
per his stage.
•Real discipline means concentration, that is, the control of the organs, mind and intelligence
•When a
man follows the right path not because of external influences but owing
to his spiritual essence, that is
when he is said to be disciplined, and this is the true
form of discipline.
–This has been
named as Self-Discipline by Shankara.
•According to Shankara, the
best way to attain it is via the Eight-Step
Yoga (Ashtanga Yoga) which
includes
–i. Moral
Code (Yama)
–ii. Personal Discipline (Niyama)
–iii. Yoga Postures (Asana)
–iv. Yoga Breathing (Pranayama)
–v. Withdrawl of
Senses (Pratyahara)
–vi. Concentration on Object (Dharana)
–vii. Meditation (Dhyan)
–viii. Salvation (Samadhi).
Teacher
•In Vedantist’s view,
teacher or master has two jobs-
–to prepare the student for practical life
–to make him acquire spiritual life.
•According to Vedantist view, a master
who gives practical knowledge should also be free
from life (disenchanted from worldly
happiness-sadness, one with indiscriminate views and who loves all).
•the teacher
is not expected to be completed, but knowledge and practices from the
point of view of perfection and grow it must
be that the teachers should
try it.
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